why we exist

a foundational overview of our purpose, politics, and programs.

Perpetrators Anonymous (PA) was born from a hard truth: that without naming and working with those who cause harm, cycles of violence will continue. We exist to create space for honest reckoning, collective accountability, and transformative healing.

We serve communities often overlooked—queer, poor, disabled, undocumented, displaced, or otherwise structurally othered. In these spaces, harm is often invisible, rationalized, or softened into silence. We disrupt that silence with care, clarity, and courage.

PA is not about excusing harm. It is about transforming it. We walk with those willing to be accountable—not those seeking comfort or forgiveness. Our politics are not neutral. We stand with survivors, and with those ready to change.

We believe that justice begins where harm happens—in community—and that anonymity can offer safety for deep truth-telling. In our spaces, accountability is not a performance, it is a process. Not a sentence, but a step forward.

our vision

Healing, restoring, and transforming our communities from violence.

our mission

To interrupt cycles of harm through restorative, transformative, and healing approaches grounded in justice, care, and collective responsibility.

🕊️ what we stand for

🔹 I. Naming Harm, Building Foundations
🔹 II. Holding the Harming Without Excusing Harm
🔹 III. Reimagining Justice and Systems
🔹 IV. Creating Cultures That Hold
🔹 V. Commitment to Political Healing

our core values

Accountability: True change begins when responsibility is claimed—not avoided.

Anonymity: Confidentiality makes space for courage. Silence protects healing, not harm.

Collective Healing: We do not heal alone. Community is the soil for transformation.

Justice: We replace punishment with practices that restore and repair.

Liberation: We challenge the systems that teach and protect violence—patriarchy, capitalism, ableism.

Survivor-Centeredness: Those harmed guide the ethics of our work.

the politics that guide us

"Love is an action, never simply a feeling." — bell hooks

PA draws inspiration from the radical, love-rooted feminist work of bell hooks, whose vision of feminism is one of inclusion, wholeness, critical thought, and courageous healing. For us, feminism is not about competing oppressions or gatekeeping identity. It is about creating spaces where harm can be named, understood, and dismantled—whether that harm comes from the state or from within our own communities.

We understand that feminist practice requires self-examination, community responsibility, and a commitment to unlearning patriarchal ways of relating. We believe that love, as hooks writes, is an action, an ethic—and a powerful force for accountability and liberation.

who we're for...and who we're not

Who We Support

  • People who have caused harm and are ready to be honest, accountable, and transformed.
  • First-time or non-chronic offenders showing deep remorse and commitment to change.
  • Individuals whose harmful behavior is rooted in trauma and are willing to confront it.
  • Those who have caused non-violent harm and meet our criteria for risk and readiness.
  • People seeking trauma-informed rehabilitation who are open to long-term accountability work.

Who We Don't Support

  • Serial or repeat offenders, especially those with a history of violent abuse.
  • Individuals convicted of sexual violence or currently involved in severe abuse cases.
  • People unwilling to take full responsibility or who deny their harm.
  • Individuals currently involved in legal proceedings that could compromise survivors or our work.
  • Those who pose an active or continued threat to survivor or community safety.

🔍 Who Are “Others”?

For Perpetrators Anonymous (PA), the term "others" is a powerful political category—it names those who have been systematically marginalized, misunderstood, excluded, or over-monitored by dominant social, legal, or cultural systems. We support those who have been pushed to the edges, not because they are weak—but because something powerful has tried to silence or erase them.

Gendered Others
  • Transgender people
  • Gender non-conforming / genderqueer / nonbinary folks
  • Intersex people
  • Women seen as "too angry", "too loud", or "too sexual"
  • Feminine-presenting people policed for gender expression
  • Men and masc folks penalized for softness or vulnerability
Sexual Others
  • Queer, lesbian, gay, bisexual, pansexual, asexual people
  • People in non-monogamous or polyamorous relationships
  • Sex workers and people who trade sex
  • People shamed for sexual trauma histories or exploration
Relational Others
  • Single mothers and caregivers
  • People in chosen families or communal homes
  • Estranged or disowned individuals
  • People harmed or discarded by family structures
Economic Others
  • Low-income and working-class communities
  • Unhoused individuals
  • Informal workers and survival economies
  • People with debt or criminalized economic histories
  • Disabled folks, caregivers, or those deemed "unproductive"
Criminalized Others
  • Formerly incarcerated or system-impacted individuals
  • People with histories of harm now seeking accountability
  • People profiled or surveilled by police
  • Undocumented, stateless, or displaced people
  • Refugees and asylum seekers
Racialized & Ethnic Others
  • Indigenous communities and ethnic minorities
  • Somali, Nubian, Asian, and Arab-descended Kenyans
  • Global South migrants and racialized communities globally
Neurodivergent & Disabled Others
  • People with ADHD, autism, or learning differences
  • People with chronic mental illness or trauma
  • Individuals with visible and invisible disabilities
  • Survivors of psychiatric violence or institutionalization
Spiritual & Cultural Others
  • Traditionalists, diviners, and spiritualists
  • Muslims, Hindus, indigenous, and mixed-faith practitioners
  • People alienated from culture due to diaspora or erasure
Emotional Others
  • People living with internalized harm or shame
  • People carrying guilt for harm caused
  • Survivors who feel numb, complicit, or perform healing
  • People grieving in ways that don’t “fit” dominant narratives

🧭 Why We Use the Term “Others”